How is Mary and Elizabeth related ? Luke
There is absolutely no problem, neither when it was a distant family relationship between Mary and Elizabeth nor even when they were cousins. The Bible says Mary (from the house of David) and Elizabeth (a Levite) were cousins. Does the Bible say how they are related? Luke ESV - 36 And behold. Elizabeth, also spelled Elisabeth or Elisheba was the mother of John the Baptist and the wife of When Elizabeth heard Mary's greeting, the baby leaped in her womb, and . Wikimedia Commons has media related to Saint Elisabeth.
And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord. Scholars now guardedly say this was a hymn sung by the early Christians in their liturgies, implying that it may have had a composition date later than the moment of meeting between the two mothers.
They also imply that an illiterate peasant girl from Galilee would not have had the ability to compose such a hymn.
Elizabeth (Biblical person)
Did Mary really compose the Magnificat? Mary and Elizabeth, by Robert Anning Bell. Notice the angel quietly watching from behind the curtain But there is no reason to think that Mary could not have been capable of composing it herself. The Magnificat is closely based on the Song of Hannah in 2 Samuel 2: Adapting passages from the Jewish Scriptures to suit current situations was a familiar part of the oral tradition, and Mary and her female relatives would have been familiar with this technique.
True, there is some evidence it was adapted along the way before Luke translated it into Greek, but surely Mary is the source of this glorious song. Elizabeth gives birth to John It is not clear from the text whether Elizabeth had the help of her young kinswoman when she gave birth to her baby. Commonsense and the lapse of time would suggest she did. Elizabeth would certainly have been surrounded by loving, concerned relatives and friends, especially since her advanced age must have made it a difficult birth.
In ancient times, women hunched themselves over a hole hollowed in the ground, standing on bricks or stones placed at either side.
They gave birth in a squatting position, with relatives and friends taking turns to support them under the arms. In the Roman world there were special birthing chairs with a U-shaped hole in the seat and supports for the feet and back, but we have no way of knowing whether this latest medical technology had reached Roman-era Jerusalem. She seems to have recovered well from the birth itself, because eight days afterwards she was up and around, ready to attend the circumcision of her son.
A baby was usually named on the day of his circumcision, and a common practice at this time was to name a first son after his grandfather. But Elizabeth stepped forward and briskly contradicted them. She insisted so fiercely that, exasperated, the family members turned to Zechariah for support.
Since he could not speak, he asked for a writing tablet — a small wooden tile with a wax surface. With a stylus he scratched a single sentence: Zechariah speaks Immediately, to the amazement of the onlookers, he regained the use of his speech and hearing.
A skeptic no more, his first words were in praise of God. The sound of his voice silenced even the most talkative of his neighbors. A modern take on the meeting between Elizabeth and Mary of Nazareth.
The Visitation, by Dennis Creffield They were awed and not a little frightened by what they were witnessing. Like neighbors everywhere, they could not wait to pass on the story of what had happened, and discuss its meaning. Their assumption was cemented by the words Zechariah now spoke. This little child would one day be a prophet of the Most High, he said, preparing the way for the Messiah.
This scene is the last we see of Elizabeth. By the standards of the time, she was already elderly, and she may not have lived to see her son grow to manhood. It has often been suggested that John, described as living in the wilderness Luke 1: This group was known to adopt young children and look after them, hoping they would become permanent members of their community.
If so they were disappointed, since John broke away to forge his own ministry in the desert, preparing the way of the Lord.
Both stories have an Annunciation by an angel and songs that praise God, eg the Magnificat.
Elizabeth (biblical figure) - Wikipedia
Elizabeth marked her son as different when she insisted on a non-family name. Inspired by God, she knew John was a child with a great destiny.Most AMAZING Facts About Elizabeth I (The Virgin Queen)
Gil Alinsangan ln his infancy narratives Luke, both physician and artist, uses a style called diptych, where two stories are presented in parallel panels for easier comparison. In his gospel, two birth narratives are being contrasted: After focusing on parallel events as they develop in separate scenes, Luke now brings the most important characters together in one setting we have Mary meeting Elizabeth and Zechariah but more importantly, the main protagonists — Jesus and John — meet even while both are still in the womb.
Comparison: What We Can Learn From Mary and Elizabeth
The Lord has come. Even John the Baptist leaps for joy. Luke contradicts this propaganda by saying that it is the coming of Jesus that is the real good news and the cause of true ioy. The Baptist feels it while still in the womb. Mary had found favor with God and was chosen to conceive and give birth to a son who would be named Jesus Luke 1: The baby would be born holy and would be called the Son of God. Mary was chosen to be the mother of our Savior whose Kingdom will never end.
May everything you have said about me come true. The Messiah and a man with the power and spirit of Elijah. When I stop to think about each of these miracles, I can imagine that each was excited to tell the other one the good news. In fact it was only a few days later that Mary hurried to the town were Zechariah and Elizabeth lived. Here was a woman of old age who once thought that she would never conceive.
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Why am I so honored, that the mother of my Lord should visit with me? When I heard your greeting, the baby in my womb jumped for joy. You are blessed because you believed that the Lord would do what he said. No Comparison for Them These two Godly women could have glanced at each other and compared notes but instead they were able to give us a glimpse at what sisterly love is.
They each had a purpose set out before them and gave each other encouragement instead of questioning whose call was the better one.
Fast-forward to today and we still have woman called to do mighty things for the Lord. Each of us have a different set of talents and capabilities that enable us to fulfill our purposes. However, we are so much more apt to comparing ourselves to others than in the days of old. Our standard becomes how we are compare to other women with the same calling as us.
The danger of this type of thinking is we get caught up in ourselves instead of Him. Our call becomes a competition and our effectiveness is watered down to nothing more than a selfish swamp. We have all been in this place I speak of. It is our sinful nature to over-analyze and compare ourselves to others.